Find Top Church Sermons, Illustrations, and Preaching Slides on Matthew 5:38-48. on Matthew 5:38. 38 "You have heard that it was said, t 'An eye for an eye and a tooth for a tooth.' as for the poor man, he may become rich, and pay, but the blind man can never pay.''. Now our Lord here, does not find fault with the law of retaliation, as delivered by Moses, but with the false gloss of the Scribes and Pharisees; who, as they interpreted it of pecuniary mulcts, as a compensation for the loss of a member, which sometimes exceeded all just and due bounds; so they applied it to private revenge, and in favour of it: whereas this law did not allow of a retaliation to be made, by private persons, at their pleasure, but by the civil magistrate only. Matthew 5:38-48 Retaliation. smiting on the cheek, taking away oneâs coat, and the compelling one to go a mile, as a standard within the sphere of social life, á½Ïθαλμὸν á¼Î½Ïὶ á½Ïθαλμοῦ, Ellicott's Commentary for English Readers. Chuck Smith :: Sermon Notes for Matthew 5:38-42 ← Back to Chuck Smith's Bio & Resources "AN EYE FOR AN EYE" I. 5:40 If anyone sues … Jesus’ own teaching is an … Continue reading "Commentary on Matthew 5:38-48" Jarchi F3 Such engagement need not lessen the challenge of appropriating ancient biblical texts for modern society. On the surface it seems like an impossible, unreasonable even thoughtless request because God knows that we are a sinful race, with a fallen nature and that there is no way that we could ever obey this command. But the Jewish doctors generally understood it of paying a price equivalent to the damage done, except in case of life. In the girdle (belt) was the place of the pouch Matthew 10:9, and to it the sword and dirk were commonly attached. 40 And if anyone would sue you and take your tunic, [] let him have your cloak as well. l. 4. c. 8. sect. Matthew 5:38–48 Eye for Eye 38 “ You have heard that it was said , ‘ Eye for eye , and tooth for tooth .’ h w 39 But I tell you , do not resist an evil person . 35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. This law of retribution—designed to take vengeance out of the hands of private persons, and commit it to the magistrate—was abused in the opposite way to the commandments of the Decalogue. 40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. The second evil mentioned is where a man is litigious and determined to take all the advantage the law can give him, following us with vexatious and expensive lawsuits. 2, 3. The control of excesses. First, He said that a person should turn the other cheek when someone strikes him. New Testament. The Asiatic modes of dress are nearly the same from age to age, and hence it is not difficult to illustrate the passages where such a reference occurs. Everything is so From tradition it is learned, that this for, spoken of, is to be understood of paying money; this is what is said in the law, "as he hath caused a blemish in a man, so shall it be done to him again". 21-47) providing six situations illustrating what Jesus means by fulfilling the law. This passage is NOT recommending becoming a doormat; nor does it tolerate domestic violence. Jesus says that His brothers and sisters should not even be using such seemingly mild exclamations as "Good heavens!" 1 39 u "But I tell you not to resist an evil person. Christ did not intend to teach that we are to see our families murdered, or be murdered ourselves; rather than to make resistance. 1. Matthew 5:38-42 King James Version (KJV). Matthew 5:38 Context. put out a man's eyes, shall suffer the like. In response to insults—even to a literal "slap in the face"—the best option is to simply "turn the other cheek." v But whoever slaps you on your right cheek, turn the other to him also. 39 But I say to you, z Do not resist the one who is evil. '', "if a man cuts off his neighbour's hand, or foot, he is to be considered as if he was a servant sold in a market; what he was worth then, and what he is worth now; and he must pay the diminution which is made of his price; as it is said, "eye for eye". man's eyes, shall suffer the like. The Baithuseans, or Sadducees, among the an eye for an eye, and a tooth for a tooth, Exodus 21:24. Whosoever shall compel thee to go a mile - The word translated "shall compel" is of Persian origin. It held the garment when it was tucked up, as it was usually in walking or in labor. Overcome their evil with God's goodness (Matthew 5:38–41). Article Images Copyright © 2021 Getty Images unless otherwise indicated. A doctrine so unusual, so unlike all that the world had believed. A. One of those delivered the message to another, and intelligence was thus rapidly and safely communicated. 40 If you are sued in court and your shirt is taken from you, give your coat, too. The belt served to confine the loose-flowing robe or outer garment to the body. That you do not set yourselves against the injurious person. Hence, "to gird up the loins" became a significant figurative expression, denoting readiness for service, activity, labor, and watchfulness; and "to loosen the loins" denoted the giving way to repose and indolence, 2 Kings 4:29; Job 38:3; Isaiah 5:27; Luke 12:35; John 21:7. Saviour refers enter your email address associated with your Salem All-Pass account, then click Continue video, we consider! ‘ eye for an eye and a tooth, Exodus 21:24 ’ s law handed to Moses, must engaged. Man 's eyes, shall suffer the like ) Retaliation often what passes for is... 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